
Intercranial recording for epilepsy


Thus the heavens and the earth were finished. And on the seventh day God rested from all the work that he had done.
— Genesis 2:1-3
thebricktestament
Sam: Being human is about more than your outward appearance. It’s about feelings. Have you ever experienced loneliness, and then passive-aggressiveness, open hostility, and then rage . . . and then an even deeper loneliness?
S.A.M.: No, I haven’t.
Sam: Yeah, then give up. You’re dead inside.
— NTSF:SD:SUV::
When the mind swings by a grass-blade
An ant’s forefoot shall save you
The clover leaf smells and tastes as its flower.
— Ezra Pound, Cantos
S’pose you didn’t have nobody. S’pose you couldn’t go into the bunk house and play rummy ’cause you was black. How’d you like that? S’pose you had to sit out here an’ read books. Sure you could play horseshoes till it got dark, but then you got to read books. Books ain’t no good. A guy needs somebody–to be near him. A guy goes nuts if he ain’t got nobody. Don’t make no difference who the guy is, long’s he’s with you. I tell ya, I tell ya a guy gets too lonely an’ he gets sick.
— John Steinbeck, Of Mice and Men
When action grows unprofitable, gather information; when information grows unprofitable, sleep.
— Ursula K Le Guin, 1969
via sleepzandthinkz
Service workers are also emotionally exhausted. Service work requires emotional exertion yet is less fulfilling than jobs in the creative class. “[Manufacturing workers] are able to retain their inner lives while they’re on the job,” says labor historian Peter Rachleff, a professor at Macalester College, “as opposed to service workers whose inner lives are being fucked with.”
— Nona Willis Aronowitz
utne
By Stephanie Nikolopoulos
themillions
“You should sign up for this,” my sister said, showing me an article about a bookstore that doubles as a matchmaking service. At the Brooklyn indie, lovelorn bookworms choose their prospective romantic interests based on their list of favorite authors pinned to a cork board. The article went on to point out that women never wrote down Jack Kerouac as one of their coveted authors.
My decade-long enamor with the poets and writers of the Beat Generation was about to pay off. As the only woman who adored Kerouac, I would be the vixen of the literary matchmaking board.

Now, I’ll be the first to admit I’m a girly girl. My regular weekend activity includes clothes shopping, I feel naked without nail polish on, and my favorite color is pink. In fact, it was while reading the fashion magazine Seventeen my senior year of high school that I stumbled upon a mention of Ann Charters’s The Portable Beat Reader and quickly became obsessed with all things Beat related. After reading Jack Kerouac’s road-trip novel On the Road, it only seemed natural to pack my bags and move across the country for college. As Kerouac wrote, “I was surprised, as always, by how easy the act of leaving was, and how good it felt. The world was suddenly rich with possibility.”
While attending Scripps, a women’s college in Southern California, my interest in Beat literature grew as I went on a San Francisco pilgrimage to poet Lawrence Ferlinghetti’s City Lights Booksellers & Publishers, infamous for its involvement in the obscenity trial over Allen Ginsberg’s Howl. When I returned, diploma in hand, to the East Coast, I attended talks by Beat writers at the Bowery Poetry Club in New York City. I tucked Gregory Corso’s poem “Marriage,” in which he asks “Should I get married? Should I be good?” into my heart. That would be the poem I want read at my wedding, I thought. When I read On the Road, I connected to Kerouac’s alter ego, Sal Paradise, shambling after friends, being nostalgic for events even as they’re happening, seeing beauty in the mundane, and hitting the road in his eternal quest for meaning — topics I thought both men and women could relate to.
Until my sister showed me the matchmaking article, it had never occurred to me that the author of On the Road could be a cement divider on Lover’s Lane. I had met guys who’d been inspired by Kerouac. They thrilled at the freedom of stuffing beef jerky in a backpack, wearing the same band t-shirt for days, and hitting the road with no plan but more life experience. It’s true I didn’t personally know any women who admired Kerouac, but I figured he just wasn’t on their radar since fifty years had passed since On the Road was published. There were plenty of women I knew through books who had loved Kerouac — women like Edie Parker-Kerouac, Joyce Johnson, and Helen Weaver, who wrote memoirs about their romances with Kerouac. Overcome with his prose prowess as I was, it was easy to overlook the parts that weren’t exactly rom-com material — the failed marriages, the refusal to acknowledge his own daughter, the fact that he lived with his mother until the day he died — particularly since I didn’t read his novels as love stories but as poetic travelogues.
Then I encountered a woman who openly disdained Kerouac — and all that he seemed to represent. It occurred to me that women saw him as a misogynist vagabond, the bad boy who had left their broken hearts in a trail of exhaust fumes. He didn’t like being tied down by responsibilities, or women. Perhaps those female readers who actually did like his writing feared adding Kerouac to their list of favorite authors for a literary matchmaking board because they didn’t want to end up with someone like him: a penniless drifter, a dreamer, an alcoholic.
If I am to be terribly stereotypical, I’d say the literary crush I hear most women talk about is Mr. Darcy, the cute fixer-upper worth the effort because of his money and social standing. Sure, maybe he’s a bit aloof at first, but in the end Mr. Darcy’ll put a ring on it. Of course, dating-savvy women wouldn’t necessarily include Jane Austen as their favorite author for the literary matchmaking board: they’re smart enough to know they might scare off potential male suitors if they implied they enjoy staying in on a Friday night to watch BBC films on television, possibly having to get out the smelling salts during the “pond scene” in Pride and Prejudice.
Instead, women might disclose preferences for less polarizing authors. Female authors would be perfectly acceptable to list, so long as they’re “serious” or witty authors like Toni Morrison, Tina Fey, and Jennifer Egan — and not authors whose books feature shopping bags, pearl necklaces, or candy hearts on the covers. Words like “wedding” and “feminist” probably shouldn’t be anywhere in the title either. There’s nothing wrong with reading these books — in fact, wanting to get married and being treated as equal are both positive desires — it’s just that, well, if on your first date you wouldn’t bring up the number of kids you want to have (unless, of course, you’re on The Bachelorette), then you also would probably subtly edit your reading tastes when you know you’re being judged by them. Like with clothing, it’s best to leave a little mystery.
Men’s disinterest in Austen and other female authors has, of course, been its own cause for consideration. Last year, in an article entitled “Men Need Only Read Books by Other Men,Esquire Post Suggests,” The Atlantic Wire rightly took issue with the fact that only one female author was listed in Esquire’s “75 Books Men Should Read.” However, guess which male author The Atlantic Wire specifically mentions, as if he is the driving force behind men’s exclusion of female writers: “hard-living, macho writers like…Jack Kerouac.” Interesting. I would have called him a life-affirming, sensitive author. It was Kerouac, after all, who wrote, “Boys and girls in America have such a sad time together; sophistication demands that they submit to sex immediately without proper preliminary talk. Not courting talk—real straight talk about souls, for life is holy and every moment is precious.”
In the past few years, culture critics have speculated that in general men read less than women and that specifically they don’t read much fiction — Kerouac presumably excluded. It appears, then, that men and women read quite differently. If men are more likely to read nonfiction, it seems likely that men are reading to obtain information. In contrast, women maybe read fiction for the entertainment of a character-driven story. And this is where it gets interesting. Every so often, social debates arise whether women are more “sympathetic” than men, “sympathetic” being defined by dictionary.com as “acting or affected by, of the nature of, or pertaining to a special affinity or mutual relationship.” If it is true that women are more sympathetic, either because of their genetic makeup or because they have been conditioned to be so, then perhaps women read relationally, placing themselves within the story. It would be natural then for female readers to cast themselves as the female characters instead of the male characters. In a work written by a man, the female character is usually going to be the subject of the male gaze. If that work happens to be On the Road, you’re going to end up with women like Marylou and Camille, flat characters being two-timed by hyperactive car-thief Dean Moriarty. It’s no wonder then that many women, even when they put his personal lives aside, don’t relate to Kerouac’s writing.
I don’t believe all women — or all men — think and act and read the same way, though. I never automatically put myself in the stilettos of the female character in a book. I read On the Road through the eyes of the eager narrator, Sal Paradise. Even if I didn’t agree with his every action, I desired Kerouac’s joie de vivre.
More than that, I was also the narrator of my own story, my own life. After reading Kerouac, I became the one dashing out the door for my next adventure. If I had a week off of work and wanted to take a vacation, I packed my bags and hopped on a bus or a plane. I took a Greyhound across the United States. I saw Stonehenge. I visited shrines in Kyoto. And I did it by myself, sometimes couch-surfing with friends who lived near my chosen destination before venturing off on my own to a hostel.
I was never looking for someone to jumpstart my story, to open the car door for me, to give me permission to do something. It didn’t occur to me that I needed a boyfriend or even a friend to accompany me to art galleries or readings or to make my life full. I wasn’t looking for my Jack Kerouac. I was Jack Kerouac. And so I never signed up for the matchmaking board. I didn’t believe in lonely nights. I was a reader. If I wanted company, all I had to do was pick up a book — or my car keys.
By Daniel Smith
nytimes
One day last year, I called my brother Scott in a state of agitation, self-hatred and incipient despair. Scott was at work and short on time. I got straight to the point. “I’m in a state of agitation, self-hatred and incipient despair!” I cried.
“Tell me more,” Scott said. “What is it?”
“I’m anxious — again! I’m anxious day and night. I wake up anxious and I go to bed anxious. I’m a total wreck. And I’m not doing anything to help myself! I know what helps and I’m not doing it! What’s wrong with me? Why am I not doing the things I know full well will make me feel better?”
“Oh,” Scott said. “That’s an easy one. It’s because you’re an idiot.” Then he said he’d call me after work.
When Scott called me an idiot, I initially took it as a joke — a bit of sharp-elbowed levity meant to nudge me out of my morbid self-involvement. As a brother, friend and fellow anxiety sufferer, Scott has license to make such jokes. And they help; they truly do. But the more I think about Scott’s comment the more I come to see it as containing real wisdom, as well as the power to explain one of the particular hells of anxiety: its tenacity.
Like many people who have been given a diagnosis of an anxiety disorder (and many who have not), I am always braced for the next recurrence. Anxiety, like the tide, is forever receding and returning, receding and returning. I have been experiencing this pattern for nearly 20 years now, so that my anxiety has come to seem, at times, inevitable and unassailable — a fait accompli. My anxiety, I’d concluded, is what I am. There is no escape.
Thanks to Scott, I am now coming to understand that this is not true. Thanks to Scott, I am now coming to understand that anyone, even the most neurotic of souls, can lessen and even elude anxiety, so long as he heeds a simple dictum: Don’t be an idiot.
I should define “idiot” for our purposes. I don’t mean someone of low I.Q. or poor academic abilities. Intelligence as commonly conceived has nothing to do with it. By “idiot,” I mean exactly what my brother meant when he tagged me with the epithet: an impractical and unreasonable person, a person who tends to forget all the important lessons, essentially a fool, one who willfully ignores all that he has learned about how to come to his own aid. A person who is so fixated on the fact that he is in a hole that he fails to climbout of the hole. An idiot, in short, is someone who is self-defeatingly lazy.
Laziness: it isn’t a characteristic usually associated with the anxious. Hysteria, yes. Clamminess, yes. A shrill speaking voice, often. But laziness? If anything, people tend to view the anxious as more active and motivated than normal, because they are more haunted by the specter of failure. And yet long experience has taught me that it is laziness — and not enclosed spaces, social situations or any other countless triggers — that is the foremost enemy of the anxiety sufferer, for laziness prevents him from countering the very patterns of thought that make him anxious in the first place.
It’s true that the anxious are rarely slothful in any typical sense. It’s more that we tend to be undisciplined, or somehow otherwise unwilling to see our anxiety for what it is — a habit of mind. To the argument that anxiety is not a habit but an affliction, I’d respond that the two are not mutually exclusive. Anxiety may come on like an affliction, but it persists due to habit. Or, to put this another way, just because you are afflicted with a mental disorder doesn’t mean that you can’t apply your conscious will to mitigating that disorder. Even if you use medication, as I do, to coax your nervous system in a more salutary direction, your will — your determination to act in a way that is counter to your nature — still factors in. Indeed, I am convinced it is essential to recovery.
This isn’t to say that being willful is easy. Anxious thoughts — the what-if’s, the should-have-been’s, the never-will-be’s — are dramatic thoughts. They are compelling thoughts. They are thoughts that have no compunction about seizing you by your lapels and shouting, “Listen to me! Believe me!” So we listen, and believe, without realizing that by doing so we are stepping onto a closed loop, a set of mental tracks that circle endlessly and get us nowhere. This makes the anxious habit very hard to break. Over time those mental tracks deepen and become hardened ruts. Our thoughts slip into grooves of illogic, hypervigilance and catastrophe.
My own mind, I am fairly certain, will always gravitate toward anxiety. And like many, I will often be disinclined to do anything about it. The reasons for this are no doubt complex and myriad. But it is certain that anxiety is exhausting and demoralizing: in many cases, as you listen to your anxious thoughts you get tired and apathetic. You get depressed. And that hopelessness, inaction and despair can become a sort of cocoon, a protective layer between you and the high-pitched terror of it all, and maybe, over time, even a painful and perverse comfort.
But that doesn’t mean — and here is the good news — that there is nothing we can do about anxiety. Indeed, there is plenty a person can do. The promising thing about a habit is that it is not the same thing as a fate. An alcoholic, we are told, is always an alcoholic — but not every alcoholic drinks. Similarly, an anxious person will always be at risk of anxiety, but he needn’t be troubled by it on a daily basis. He can avoid his own tendencies. He can elude his own habit.
To accomplish this, however, he has to work, and work hard. He has to fight — every day of his life, if he’s got it bad — to build new patterns of thought, so that his mind doesn’t fall into the old set of grooves. He has to dig new tracks and keep digging.
As for what that digging entails, I have my preferences. Over the course of my anxious life, I have found two reliable methods to keep my anxiety at bay: Zen meditation and cognitive-behavior therapy. Both methods teach, in their own fashion, that one’s thoughts are not to be taken as the gospel truth; both foster mindfulness and mental discipline. But you will likely have your own favored methods. You might find yoga, or exercise, or therapeutic breathing, or prayer are what work best for you. I’m not sure it matters what a person chooses — so long as he chooses and keeps choosing. So long as he remains dogged. Anything else, as my brother might say, is idiocy.