Adam, there are those words — die and death. What do they mean?

“How stupid we are! Let us eat of it. We shall die, and then we shall know what it is and not have any more bother about it.” — Eve

I found this place outside the garden, but she has found me out. In fact, I was not sorry she came, for there are but meager pickings here, and she brought some of those apples. I was obliged to eat them, I was so hungry. It was against my principles, but I find that principles have no real force except when one is well fed. . . .

— Adam, The Diaries of Adam & Eve, translated by Mark Twain

Hodge shan’t be shot

This reminds me of the ludicrous account he gave Mr. Langton, of the despicable state of a young gentleman of good family. “Sir, when I heard of him last, he was running about town shooting cats.” And then in a sort of kindly reverie, he bethought himself of his own favorite cat, and said, “But Hodge shan’t be shot: no, no, Hodge shall not be shot.”

— James Boswell, the Life of Samuel Johnson

smeared out by the splotch of some master thumb

And if I passed into that other land, whom would I have sought? . . . Aristotle! — Ah, there would be a man to talk with! What satisfaction to see him take, like reins from between his fingers, the long ribbon of man’s life and trace it through the mystifying maze of all the wonderful adventure. . . . The crooked made straight. The Daedalian plan simplified by a look from above — smeared out as it were by the splotch of some master thumb that made the whole involuted, boggling thing one beautiful straight line.

— Franklin Lane

In terms of combinational delight

I feel I understand
Existence, or at least a minute part
of my existence, only through my art,
In terms of combinational delight;
And if my private universe scans right,
So does the verse of galaxies divine
Which I suspect is an iambic line.

— John Francis Shade, Pale Fire, Canto Four, lines 971-977
(– Vladimir Nabokov)

Midsummer morn

My best time is the morning; my preferred
Season, midsummer. I once overheard
Myself awakening while half of me
Still slept in bed. I tore my spirit free,
And caught up with myself — upon the lawn
Where the clover leaves cupped the topaz of dawn,
And where Shade stood in nightshirt and one shoe.
And then I realized that this half  too
Was fast asleep; both laughed and I awoke
Safe in my bed as day its eggshell broke,
And robins walked and stopped, and on the damp
Gemmed turf a brown shoe lay! My secret stamp,
The Shade impress, the mystery inborn.
Mirages, miracles, midsummer morn.

— John Francis Shade, Pale Fire, Canto Four, lines 873-886
(– Vladimir Nabokov)

Wheresover she was; THERE was Eden.

By watching, I know that the stars are not going to last. I have seen some of the best ones melt and run down the sky. Since one can melt, they can all melt; since they can all melt, they can all melt the same night. That sorrow will come — I know it. I mean to sit up every night and look at them as long as I can keep awake. And I will impress those sparkling fields on my memory so that by and by when they are taken away, I can by my fancy restore those lovely myriads to the black sky and make them sparkle again. And double them by the blur of my tears.

— Eve, from The Diaries of Adam & Eve, translated by Mark Twain

Bloch-head

“I never allow myself to be influenced in the smallest degree either by atmospheric disturbances or by the arbitrary divisions of what is known as time. I would willingly reintroduce the use of the opium pipe or the Malay kris, but I know nothing about those infinitely more pernicious and moreover flatly bourgeois implements, the umbrella and the watch.”

— Bloch, in Proust

The following note is not an apology of suicide —

Line 493:    She took her poor young life

.

The following note is not an apology of suicide — it is the simple and sober description of a spiritual situation.

The more lucid and overwhelming one’s belief in Providence, the greater the temptation to get it over with, this business of life, but the greater too one’s fear of the terrible sin implicit in self-destruction. Let us first consider the temptation. As more thoroughly discussed elsewhere in this commentary (see note to line 550), a serious conception of any form of afterlife inevitably and necessarily presupposes some degree of belief in Providence; and, conversely, deep Christian faith presupposes some belief in some sort of spiritual survival. The vision of that survival need not be a rational one, i.e., need not present the precise features of personal fancies or the general atmosphere of a subtropical Oriental park. In fact, a good Zemblan Christian is taught that true faith is not there to supply pictures or maps, but that it should quietly content itself with a warm haze of pleasurable anticipation. To take a homely example: little Christopher’s family is about to migrate to a distant colony where his father has been assigned to a lifetime post. Little Christopher, a frail lad of nine or ten, relies completely (so completely, in fact, as to blot out the very awareness of this reliance) on his elders’ arranging all the details of departure, passage and arrival. He cannot imagine, nor does he try to imagine, the particular aspects of the new place awaiting him but he is dimly and comfortably convinced that it will be even better than his homestead, with the big oak, and the mountain, and his pony, and the stable, and Grimm, the old groom, who has a way of fondling him whenever nobody is around.

Something of this simple trust we too should have. With this divine mist of utter dependence permeating one’s being, no wonder one is tempted, no wonder one weighs on one’s palm with a dreamy smile the compact firearm it its case of suede leather hardly bigger than a castlegate key or a boy’s seamed purse, no wonder one peers over the parapet into an inviting abyss.

I am choosing these images rather casually. There are purists who maintain that a gentleman should use a brace of pistols, one for each temple, or a bare botkin (note the correct spelling), and that ladies should either swallow a lethal dose or drown with clumsy Ophelia. Humbler humans have preferred sundry forms of suffocation, and minor poets have tried such fancy releases as vein tapping in the quadruped tub of a drafty boardinghouse bathroom. All this is uncertain and messy. Of the not very many ways known of shedding one’s body, falling, falling, falling is the supreme method, but you have to select your sill or ledge carefully so as not to hurt yourself or others. Jumping from a high bridge is not recommended even if you cannot swim, for wind and water abound in weird contingencies, and tragedy ought not to culminate in a record dive or a policeman’s promotion. If you rent a cell in the luminous waffle, room 1915 or 1959, in a tall business center hotel browing the star dust, and pull up the window, and gently — not fall, not jump — but roll out as you should for air comfort, there is always the chance of knocking clean through into your own hell a pacific noctambulator walking his dog; in this respect a back room might be safer, especially if giving on the roof of an old tenacious normal house far below where a cat may be trusted to flash out of the way. Another popular take-off is a mountaintop with a sheer drop of say 500 meters but you must find it, because you will be surprised how easy it is to miscalculate your deflection offset, and have some hidden projection, some fool of a crag, rush forth to catch you, causing you to bounce off into the brush, thwarted, mangled, and unnecessarily alive. The ideal drop is from an aircraft, your muscles relaxed, your pilot puzzled, your packed parachute shuffled off, cast off, shrugged off — farewell, shootka (little shoot)! Down you go, but all the while you feel suspended and buoyed as you somersault in slow motion like a somnolent tumbler pidgeon, and sprawl supine on the eitherdown of the air, or lazily turn to embrace your pillow, enjoying every last instant of soft, deep, death-padded life, with the earth’s green seesaw now above, now below, and the voluptuous crucifixion, as you stretch yourself in the growing rush, in the nearing swish, and then your loved body’s obliteration in the Lap of the Lord. If I were a poet I would certainly make an ode to the sweet urge to close one’s eyes and surrender utterly unto the perfect safety of wooed death. Ecstatically one forefeels the vastness of the Divine Embrace enfolding one’s liberated spirit, the warm bath of physical dissolution, the universal unknown engulfing the minuscule unknown that had been the only real part of one’s temporary personality.

When the soul adores Him Who guides it through mortal life, when it distinguishes His sign at every turn of the trail, painted on the boulder and notched in the fir trunk, when every page in the book of one’s personal fate bears His watermark, how can one doubt that He will also preserve us though all eternity?

So what can stop one from effecting the transition? What can help us to resist the intolerable temptation? What can prevent us from yielding to the burning desire for merging in God?

We who burrow in filth every day may be forgiven perhaps the one sin that ends all sins.

 

.

. — Charles Kinbote, Commentary to the late John Shade’s Pale Fire
(– Vladimir Nabokov)

Neville says, let us abolish the ticking of time’s clock with one blow

“Why, look,” said Neville, “at the clock ticking on the mantelpiece? Time passes, yes. And we grow old. But to sit with you, alone with you, here in London, in this firelit room, you there, I here, is all. The world ransacked to its uttermost ends, and all its heights stripped and gathered of their flowers holds no more. Look at the firelight running up and down the gold thread in the curtain. The fruit it circles droops heavy. It falls on the toe of your boot, it gives your face a red rim — I think it is the firelight and not your face; I think those are books against the wall, and that a curtain, and that perhaps an arm-chair. But when you come everything changes. The cups and saucers changed when you came in this morning. There can be no doubt, I thought, pushing aside the newspaper, that our mean lives, unsightly as they are, put on splendour and have meaning only under the eyes of love.

“I rose. I had done my breakfast. There was the whole day before us, and as it was fine, tender, non-committal, we walked through the Park to the Embankment, along the Strand to St. Paul’s, then to the shop where I bought an umbrella, always talking, and now and then stopping to look. But can this last? I said to myself, by a lion in Trafalgar Square, by the lion seen once and forever; — so I revisit my past life, scene by scene, there is an elm tree, there lies Percival. For ever and ever, I swore. Then darted in the usual doubt. I clutched your hand. You left me. The descent into the Tube was like death. We were cut up, we were dissevered by all those faces and the hollow wind that seemed to roar down there over desert boulders. I sat staring in my own room. By five I knew that you were faithless. I snatched the telephone and the buzz, buzz, buzz of its stupid voice in your empty room battered my heart down, when the door opened and there you stood. That was the most perfect of our meetings. But these meetings, these partings, finally destroy us.

“Now this room seems to me central, something scooped out of the eternal night. Outside lines twist and intersect, but round us, wrapping us about. Here we are centered. Here we can be silent, or speak without raising our voices. Did you notice that and then that? we say. He said that, meaning. . . . She hesitated, and I believe suspected. Anyhow, I heard voices, a sob on the stair late at night. It is the end of their relationship. Thus we spin round us infinitely fine filaments and construct a system. Plato and Shakespeare are included, also quite obscure people, people of no importance whatsoever. I hate men who wear crucifixes on the left side of their waistcoats. I hate ceremonies and lamentations and the sad figure of Christ trembling beside another trembling and sad figure. Also the pomp and the indifference and the emphasis, always on the wrong place, of people holding forth under chandeliers in full evening dress, wearing stars and decorations. Some spray in a hedge, though, or a sunset over a flat winter field, or again the way some old woman sits, arms akimbo, in an omnibus with a basket — those we point at for the other to look at. It is so vast an alleviation to be able to point for another to look at. And then not to talk. To follow the dark paths of the mind and enter the past, to visit books, to brush aside their branches and break off some fruit. And you take it and marvel, as I take the careless movements of your body and marvel at its ease, its power — how you fling open window and are dexterous with your hands. For alas! my mind is a little impeded, it soon tires; I fall damp, perhaps disgusting, at the goal.

“Alas! I could not ride about India in a sun-helmet and return to a bungalow. I cannot tumble, as you do, like half-naked boys on the deck of a ship, squirting each other with hose-pipes. I want this fire, I want this chair. I want some one to sit beside after the day’s pursuit and all its anguish, after its listenings, and its waitings, and its suspicions. After quarrelling and reconciliation I need privacy — to be alone with you, to set this hubbub in order. For I am neat as a cat in my habits. We must oppose the waste and deformity of the world, its crowds eddying round and round disgorged and trampling. One must slip paper-knives, even, exactly through the pages of novels, and tie up packets of letters neatly with green silk, and brush up the cinders with a hearth broom. Everything must be done to rebuke the horror and deformity. Let us read writers of Roman severity and virtue; let us seek perfection through the sand. Yes, but I love to slip the virtue and severity of the noble Romans under the grey light of your light, and dancing grasses and summer breezes and the laughter and shouts of boys at play — of naked cabin-boys squirting each other with hose-pipes on the decks of ships. Hence I am not a disinterested seeker, like Louis, after perfection through the sand. Colours always stain the page; clouds pass over it. And the poem, I think, is only your voice speaking. Alcibiades, Ajax, Hector and Percival are also you. They loved riding, they risked their lives wantonly, they were not great readers either. But you are not Ajax or Percival. They did not wrinkle their noses and scratch their foreheads with your precise gesture. You are you. That is what consoles me for the lack of many things — I am ugly, I am weak — and the depravity of the world, and the flight of youth and Percival’s death, and bitterness and rancour and envies innumerable.

“But if one day you do not come after breakfast, if one day I see you in some in some looking glass perhaps looking after another, if the telephone buzzes and buzzes in your empty room, I shall then, after unspeakable anguish, I shall then — for there is no end to the folly of the human heart — seek another, find another, you. Meanwhile, let us abolish the ticking of time’s clock with one blow. Come closer.”

— Virginia Woolf, The Waves

Let it give us one more final pleasure

If our small minds, for some convenience, divide this . . . universe into parts — physics, biology, geology, astronomy, psychology, and so on — remember that nature does not know it! So let us put it all back together, not forgetting ultimately what it is for. Let it give us one more final pleasure: drink it and forget it all!

— Richard P. Feynman

Quod Erat Demonstrandumb

Phebe.  Good shepard, tell this youth what ’tis to love.

Silvius.  It is to be all made of sighs and tears;

And so am I for Phebe.

Phebe.  And I for Ganymede.

Orlando.  And I for Rosalind.

Rosalind.  And I for no woman.

Silvius.  It is to be all made of faith and service;

And so am I for Phebe.

Phebe.  And I for Ganymede.

Orlando.  And I for Rosalind.

Rosalind.  And I for no woman.

Silvius.  It is to be all made of fantasy,

All made of passion, and all made of wishes;

All adoration, duty, and observance,

All humbleness, all patience, and impatience,

All purity, all trial, all deservings;

And so am I for Phebe.

Phebe.  And so am I for Ganymede.

Orlando.  And so am I for Rosalind.

Rosalind.  And so am I for no woman.

Phebe.  If this be so, why blame you me to love you?

Silvius.  If this be so, why blame you me to love you?

Orlando.  If this be so, why blame you me to love you?

Rosalind.  Who do you speak to, ‘Why blame you me to love you?’

Orlando.  To her that is not here, nor doth not hear.

Rosalind.  Pray you, no more of this; ’tis like the howling of

Irish wolves against the moon.

As You Like It 5:2

 

Happiness is good for the body . . . but it is grief which develops the strengths of the mind

Infirmity alone makes us take notice and learn, and enables us to analyse processes which we would otherwise know nothing about. A man who falls straight into bed every night, and ceases to live until the moment when he wakes and rises, will surely never dream of making, not necessarily great discoveries, but even minor observations about sleep. He scarcely knows that he is asleep. A little insomnia is not without its value in making us appreciate sleep, in throwing a ray of light upon that darkness. An unfailing memory is not a very powerful incentive to study the phenomena of memory.

— Proust

[W]e become properly inquisitive only when distressed. We suffer, therefore we think, and we do so because thinking helps us to place pain in context. It helps us to understand its origins, plots its dimensions, and reconcile ourselves to its presence.

— Alain de Botton

There is no man, however wise, who has not at some period of his youth said things, or even lived in a way which was so unpleasant to him in later life that he would gladly, if he could, expunge it from his memory. But he shouldn’t regret this entirely, because he cannot be certain that he has indeed become a wise man — so far as any of us can be wise — unless he has passed through all the fatuous or unwholesome incarnations by which that ultimate stage must be reached. I know there are young people . . . whose teachers have instilled in them a nobility of mind and moral refinement from the very beginning of their schooldays. They perhaps have nothing to retract when they look back upon their lives; they can, if they choose, publish a signed account of everything they have ever said or done; but they are poor creatures, feeble descendants of doctrinaires, and their wisdom is negative and sterile. We cannot be taught wisdom, we have to discover it for ourselves by a journey which no one can undertake for us, an effort which no one can spare us.

— Proust

A woman whom we need and who makes us suffer elicits from us a whole gamut of feelings far more profound and more vital than does a man of genius who interests us.

— Proust

A CARAFE, THAT IS A BLIND GLASS

A kind of glass and a cousin, a spectacle and nothing strange a single hurt color and an arrangement in a system to pointing. All this and not ordinary, not unordered in not resembling.

— Gertrude Stein

Waves

We find that we can best understand the course of events in terms of waves of knowledge.

Sir James Jeans

Mental formations with regard to objects and mind agitate the fundamental consciousness like waves on water.

Kongtrul Lordö Tayé

The shock of the falling wave which has sounded all my life, which woke me so that I saw the gold loop on the cupboard, no longer makes quiver what I hold.

Virginia Woolf

Gods :: Vladimir Nabokov

Here is what I see in your eyes right now: rainy night, narrow street, streetlamps gliding away into the distance. The water runs down the drainpipes from steeply sloping roofs.

Under the snake’s-mouth of each pipe stands a green-hooped bucket.  Rows of buckets line the black walls on either side of the street. I watch as they fill with cold mercury. The pluvial mercury swells and overflows. The bareheaded lamps float in the distance, their rays standing on end in the rainy murk. The water in the buckets is overflowing.

Thus I gain entry to your overcast eyes, to a narrow alley of black glimmer where the nocturnal rain gurgles and rustles. Give me a smile. Why do you look at me so balefully and darkly? It’s morning. All night the stars shrieked with infant voices and, on the roof, someone lacerated and caressed a violin with a sharp bow. Look, the sun slowly crossed the wall like a blazing sail. You emanate an enveloping smoky haze. Dust starts swirling in your eyes, millions of golden worlds. You smiled!

We go out on the balcony. It’s spring. Below, in the middle of the street, a yellow-curled boy works lickety-split, sketching a god. The god stretches from one sidewalk to the other. The boy is clutching a piece of chalk in his hand, a little piece of white charcoal and he’s squatting, circling, drawing with broad strokes. This white god has large white buttons and turned-out feet. Crucified on the asphalt, he looks skyward with round eyes. He has a white arc for a mouth. A log-sized cigar has appeared in his mouth. With helical jabs the boy makes spirals representing smoke. Arms akimbo, he contemplates his work. He adds another button. . . .  A window frame clanked across the way; a female voice, enormous and happy, rang out summoning him. The boy gave the chalk a punt and dashed inside. On the purplish asphalt remained the white geometric god, gazing skyward.

Your eyes again grew murky. I realized, of course, what you were remembering. In a corner of our bedroom, under the icon, there is a colored rubber ball. Sometimes it hops softly and sadly from the table and rolls gently on the floor.

Put it back in its place under the icon, and then why don’t we go take a walk?

Spring air. A little downy. See those lindens lining the street? Black boughs covered with wet green spangles. All the trees in the world are journeying somewhere. Perpetual pilgrimage. Remember, when we were on our way here, to this city, the trees traveling past the windows of our railroad car? Remember the twelve poplars conferring about how to cross the river? Earlier, still, in the Crimea, I once saw a cypress bending over an almond tree in bloom. Once upon a time the cypress had been a big, tall chimney sweep with a brush on a wire and a ladder under his arm. Head over heels in love, poor fellow, with a little laundry maid, pink as almond petals. Now they have met at last, and are on their way somewhere together. Her pink apron balloons in the breeze; he bends toward her timidly, as if still worried he might get some soot on her. First-rate fable.

All trees are pilgrims. They have their Messiah, whom they seek. Their Messiah is a regal Lebanese cedar, or perhaps he is quite small, some totally inconspicuous little shrub in the tundra. . . .

Today some lindens are passing through town. There was an attempt to restrain them. Circular fencing was erected around their trunks. But they move all the same. . . .

The roofs blaze like oblique, sun-blinded mirrors. A winged woman stands on a windowsill washing the panes. She bends over, pouts, brushes a strand of flaming hair from her face. The air is faintly redolent of gasoline and lindens. Who can tell, today, just what emanations gently greeted a guest entering a Pompeian atrium? A half-century from now no one will know the smells that prevailed in our streets and rooms. They will excavate some military hero of stone, of which there are hundreds in every city, and heave a sigh for Phidias of yore. Everything in the world is beautiful, but Man only recognizes beauty if he sees it either seldom or from afar. . . . Listen . . . today, we are gods! Our blue shadows are enormous. We move in a gigantic, joyous world. A tall pillar on the corner is tightly swathed in wet canvases, across which a paintbrush has scattered colored whirlwinds. The old woman who sells papers has curling gray hairs on her chin, and mad light-blue eyes. Unruly newspapers stick chaotically out of her pouch. Their large type makes me think of flying zebras. A bus stops at its signpost. Upstairs the conductor ba-bangs with his palm on the iron gunwale. The helmsman gives his huge wheel a mighty turn. A mounting, labored moan, a brief grinding sound. The wide tires have left silver imprints on the asphalt. Today, on this sunny day, anything is possible. Look—a man has jumped from a roof onto a wire and is walking on it, splitting with laughter, his arms wide-spread, high over the rocking street. Look—two buildings have just had a harmonious game of leapfrog; number three ended up between one and two; it did not fully settle right away—I saw a gap below it, a narrow band of sunlight. And a woman stopped in the middle of a square, threw back her head, and started singing; a crowd gathered around her, then surged back: an empty dress lies on the asphalt, and up in the sky there’s a transparent cloudlet.

You’re laughing. When you laugh, I want to transform the entire world so it will mirror you. But your eyes are instantly extinguished. You say, passionately, fearfully, “Would you like to go .  .  .  there?  Would you? It’s lovely there today, everything’s in bloom. . . .”

Certainly it’s all in bloom, certainly we’ll go. For aren’t you and I gods? . . . I sense in my blood the rotation of unexplorable universes. . . .

Listen—I want to run all my life, screaming at the top of my lungs. Let all of life be an unfettered howl. Like the crowd greeting the gladiator.

Don’t stop to think, don’t interrupt the scream, exhale, release life’s rapture. Everything is blooming. Everything is flying. Everything is screaming, choking on its screams. Laughter. Running. Let-down hair. That is all there is to life.

They are leading camels along the street, on the way from the circus to the zoo. Their plump humps list and sway. Their long, gentle faces are turned up a little, dreamily. How can death exist when they lead camels along a springtime street? At the corner, an unexpected whiff of Russian foliage; a beggar, a divine monstrosity, turned all inside out, feet growing out of armpits, proffers, with a wet, shaggy paw, a bunch of greenish lilies-of-the-val . . . I bump a passerby with my shoulder. . . . Momentary collision of two giants. Merrily, magnificently, he swings at me with his lacquered cane. The tip, on the backswing, breaks a shopwindow behind him. Zigzags shoot across the shiny glass. No—it’s only the splash of mirrored sunlight in my eyes. Butterfly, butterfly! Black with scarlet bands. . . .  A scrap of velvet. . . . It swoops above the asphalt, soars over a speeding car and a tall building, into the humid azure of the April sky. Another, identical butterfly once settled on the white border of an arena; Lesbia, senator’s daughter, gracile, dark-eyed, with a gold ribbon on her forehead, entranced by the palpitating wings, missed the split second, the whirlwind of blinding dust, in which the bull-like neck of one combatant crunched under the other’s naked knee.

Today my soul is filled with gladiators, sunlight, the world’s din. . . .

We descend a wide staircase into a long, dim underground chamber. Flagstones resound vibrantly under our steps. Representations of burning sinners adorn the gray walls. Black thunder, in the distance, swells in velvet folds. It bursts forth all around us. We rush headlong, as if awaiting a god. We are packed inside a glassy glitter. We gather momentum. We hurtle into a black chasm and speed with a hollow din far underground, hanging on to leather straps. With a pop the amber lamps are extinguished for an instant, during which flimsy globules burn with a hot light in the dark—the bulging eyes of demons, or perhaps our fellow passengers’ cigars.

The lights come back on. Look, over there—the tall man in a black overcoat standing by the car’s glass door. I faintly recognize that narrow, yellowish face, the bony hump of his nose. Thin lips compressed, attentive furrow between heavy brows, he listens to something being explained by another man, pale as a plaster mask, with a small, circular, sculpted beard. I am certain they are speaking in terza rima. And your neighbor, that lady in the pale-yellow coat sitting with lowered lashes—could that be Dante’s Beatrice? Out of the dank nether world we emerge anew into the sunlight. The cemetery is on the distant outskirts. Edifices have grown sparser. Greenish voids. I recall how this same capital looked on an old print.

We walk against the wind along imposing fences. On the same kind of sunny, tremulous day as this we’ll head back north, to Russia. There will be very few flowers, only the yellow stars of dandelions along the ditches. The dove-gray telegraph poles will hum at our approach. When, beyond the curve, my heart is jabbed by the firs, the red sand, the corner of the house, I shall totter and fall prone.

Look! Above the vacant green expanses, high in the sky, an airplane progresses with a bassy ring like an aeolian harp. Its glass wings are glinting. Beautiful, no?  Oh,  listen—here is something that happened in Paris, about 150 years ago. Early one morning—it was autumn, and the trees floated in soft orange masses along the boulevards into the tender sky—early one morning, the merchants had assembled in the marketplace; the stands filled with moist, glistening apples; there were whiffs of honey and damp hay. An old fellow with white down in his auricles was unhurriedly setting up cages containing various birds that fidgeted in the chilly air; then he sleepily reclined on a mat, for the auroral fog still obscured the gilt hands on the town hall’s black dial. He had scarcely gone to sleep when someone started tugging at his shoulder. Up jumped the oldster, and saw before him an out-of-breath young man. He was lanky, skinny, with a small head and a pointed little nose. His waistcoat—silvery with black stripes—was buttoned askew, the ribbon on his pigtail had come undone, one of his white stockings was sagging in bunched wrinkles. “I need a bird, any bird—a chicken will do,” said the young man, having given the cages a cursory, agitated glance. The old man gingerly extracted a small white hen, which put up a fluffy struggle in his swarthy hands. “What’s wrong—is it sick?” asked the young man, as if discussing a cow. “Sick? My little fish’s belly!” mildly swore the oldster.

The young man flung him a shiny coin and ran off amid the stands, the hen pressed to his bosom. Then he stopped, turned abruptly with a whip of his pigtail, and ran back to the old vendor. “I need the cage too,” he said.

When he went off at last, holding the chicken with the cage in his outstretched hand and swinging the other arm, as if he were carrying a bucket, the old man gave a snort and lay back down on his mat. How business went that day and what happened to him afterwards is of no concern to us at all.

As for the young man, he was none other than the son of the renowned physicist Charles.  Charles glanced over his spectacles at the little hen, gave the cage a flick of his yellow fingernail, and said, “Fine—now we have a passenger as well.” Then, with a severe glint of his eyeglasses, he added, “As for you and me, my boy, we’ll take our time. God only knows what the air is like up there in the clouds.”

The same day, at the appointed hour on the Champs de Mars, before an astonished crowd, an enormous, lightweight dome, embroidered with Chinese arabesques, with a gilded gondola attached by silken cords, slowly swelled as it filled with hydrogen. Charles and his son busied themselves amid streams of smoke blown sideways by the wind. The hen peered through the wire netting of her cage with one beady eye, her head tilted to one side. All around moved colorful, spangled caftans, airy women’s dresses, straw hats; and, when the sphere lurched upward, the old physicist followed it with his gaze, then broke into tears on his son’s shoulder, and a hundred hands on every side began waving handkerchiefs and ribbons. Fragile clouds floated through the tender, sunny sky. The earth receded, quivery, light-green, covered with scudding shadows and the fiery splashes of trees. Far below some toy horsemen hurtled past—but soon the sphere rose out of sight. The hen kept peering downward with one little eye.

The flight lasted all day. The day concluded with an ample, vivid sunset. When night fell, the sphere began slowly descending. Once upon a time, in a village on the shore of the Loire, there lived a gentle, wily-eyed peasant. Out he goes into the field at dawn. In the middle of the field he sees a marvel: an immense heap of motley silk. Nearby, overturned, lay a little cage. A chicken, all white, as if modeled out of snow, was thrusting its head through mesh and intermittently moving its beak, as it searched for small insects in the grass. At first the peasant had a fright, but then he realized that it was simply a present from the Virgin Mary, whose hair floated through the air like autumn spider-webs. The silk his wife sold off piecemeal in the nearby town,  the  little gilded gondola became a crib for their tightly swaddled firstborn, and the chicken was dispatched to the backyard. Listen on.

Some time elapsed, and then one fine day, as he passed a hillock of chaff at the barn gate, the peasant heard a happy clucking. He stooped. The hen popped out of the green dust and hawked at the sun as she waddled rapidly and not without some pride. While, amid the chaff, hot and sleek, glowed four golden eggs. And no wonder. At the wind’s mercy, the hen had traversed the entire flush of the sunset, and the sun, a fiery cock with a crimson crest, had done some fluttering over her.

I don’t know if the peasant understood. For a long time he stood motionless, blinking and squinting from the brilliance and holding in his palms the still warm, whole, golden eggs. Then, his sabots rattling, he rushed across the yard with such a howl that his hired hand thought he must have lopped off a finger with his axe. . . .

Of course all this happened a long, long time ago, long before the aviator Latham, having crashed in mid-Channel, sat, if you will, on the dragonfly tail of his submerging Antoinette, smoking a yellowed cigarette in the wind, and watching as, high in the sky, in his little stubby-winged machine, his rival Bleriot flew for the first time from Calais to England’s sugary shores.

But I cannot overcome your anguish. Why have your eyes again filled with darkness? No, don’t say anything. I know everything. You mustn’t cry. He can hear my fable, there’s no doubt at all he can hear it. It is to him that it’s addressed. Words have no borders. Try to understand! You look at me so balefully and darkly. I recollect the night after the funeral. You were unable to stay home. You and I went out into the glossy slush. Lost our way. Ended up in some strange, narrow street. I did not make out its name, but could see it was inverted, mirrorlike, in the glass of a streetlamp. The lamps were floating off into the distance. Water dripped from the roofs. The buckets lining both sides of the street, along black walls, were filling with cold mercury. Filling and overflowing. And suddenly, helplessly spreading your hands, you spoke:

“But he was so little, and so warm. . . .”

Forgive me if I am incapable of weeping, of simple human weeping, but instead keep singing and running somewhere, clutching at whatever wings fly past, tall, disheveled, with a wave of suntan on my forehead. Forgive me. That’s how it must be.

We walk slowly along the fences. The cemetery is already near. There it is, an islet of vernal white and green amid some dusty vacant land. Now you go on alone. I’ll wait for you here. Your eyes gave a quick, embarrassed smile. You know me well. . . . The wicket-gate squeaked, then banged shut. I sit alone on the sparse grass. A short way off there is a vegetable garden with some purple cabbage. Beyond the vacant lot, factory buildings, buoyant brick behemoths, float in the azure mist. At my feet, a squashed tin glints rustily inside a funnel of sand. Around me, silence and a kind of spring emptiness. There is no death. The wind comes tumbling upon me from behind like a limp doll and tickles my neck with its downy paw. There can be no death.

My heart, too, has soared through the dawn. You and I shall have a new, golden son, a creation of your tears and my fables. Today I understood the beauty of intersecting wires in the sky, and the hazy mosaic of factory chimneys, and this rusty tin with its inside-out, semidetached, serrated lid. The wan grass hurries, hurries somewhere along the dusty billows of

the vacant lot. I raise my arms. The sunlight glides across my skin. My skin is covered with multicolored sparkles.

And I want to rise up, throw my arms open for a vast embrace, address an ample, luminous discourse to the invisible crowds. I would start like this: “O rainbow-colored gods . . .”