The world is everything that is the case.

I have no idea what I mean by the sentence I have just typed, by the way.

For some reason I seem to have had it in my head all day, however, although without the vaguest notion about where it might have come from.

Such things can happen. One morning not too long ago all I could think about was the word bricolage, which I presume is French, even though I do not speak one word of French.

Well, perhaps I did not think about it at all, in the usual sense of thinking.

Still, when I went for my walk along the beach, or was picking up shells as I sometimes do, I must have said the word bricolage to myself a hundred times.

Eventually I stopped saying it. So today what I have been saying is that the world is everything that is the case, instead.

Oh, well.

In the meantime I have also been wondering if one’s reading of six pages in a history of music that was written for children, and had been printed in extraordinarily large type, can truly be considered as the reading of a life of Brahms?

Or did I also read certain additional pages in the more genuine life of Brahms, such as certain pages about dancing girls, when I was setting fire to those pages in trying to simulate a seagull?

Not knowing that there was a second copy of the identical book, with all of the pages still in it, still here in the house?

Doubtless these are inconsequential perplexities. Still, inconsequential perplexities have now and again been known to become the fundamental mood of existence, one suspects.

The world is everything that is the case.

Hm.

— David Markson, Wittgenstein’s Mistress