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	<title>Comments for The Floating Library</title>
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		<title>Comment on The Philosophy of Travel (selections) :: George Santayana by sonalika</title>
		<link>http://thefloatinglibrary.com/2009/07/03/the-philosophy-of-travel-selections-george-santayana/#comment-21724</link>
		<dc:creator><![CDATA[sonalika]]></dc:creator>
		<pubDate>Wed, 15 May 2013 12:44:12 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=1585#comment-21724</guid>
		<description><![CDATA[Reblogged this on &lt;a href=&quot;http://flaneuratheart.wordpress.com/2013/05/15/the-philosophy-of-travel-selections-george-santayana/&quot; rel=&quot;nofollow&quot;&gt;Flaneur at Heart&lt;/a&gt;.]]></description>
		<content:encoded><![CDATA[<p>Reblogged this on <a href="http://flaneuratheart.wordpress.com/2013/05/15/the-philosophy-of-travel-selections-george-santayana/" rel="nofollow">Flaneur at Heart</a>.</p>
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		<title>Comment on Why I Despise The Great Gatsby by lauraleeauthor</title>
		<link>http://thefloatinglibrary.com/2013/05/11/why-i-despise-the-great-gatsby/#comment-21676</link>
		<dc:creator><![CDATA[lauraleeauthor]]></dc:creator>
		<pubDate>Sat, 11 May 2013 17:18:17 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=7787#comment-21676</guid>
		<description><![CDATA[When I read Gatsby I remember being impressed by the use of language and unimpressed by everything else about it. You&#039;re not alone in your dislike, though. A few years back a number of my friends who work in publishing were having a vibrant conversation about their dislike of Gatsby.]]></description>
		<content:encoded><![CDATA[<p>When I read Gatsby I remember being impressed by the use of language and unimpressed by everything else about it. You&#8217;re not alone in your dislike, though. A few years back a number of my friends who work in publishing were having a vibrant conversation about their dislike of Gatsby.</p>
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		<title>Comment on Everything in your past—and future—is encoded in the digits of pi by Everything in your past—and future—is encoded in the digits of pi &#124; Hello, This is MACARLOS , WELCOME</title>
		<link>http://thefloatinglibrary.com/2013/05/05/everything-in-your-past-and-future-is-encoded-in-the-digits-of-pi/#comment-21659</link>
		<dc:creator><![CDATA[Everything in your past—and future—is encoded in the digits of pi &#124; Hello, This is MACARLOS , WELCOME]]></dc:creator>
		<pubDate>Fri, 10 May 2013 11:39:01 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=7783#comment-21659</guid>
		<description><![CDATA[[&#8230;] Everything in your past—and future—is encoded in the digits of pi. [&#8230;]]]></description>
		<content:encoded><![CDATA[<p>[&#8230;] Everything in your past—and future—is encoded in the digits of pi. [&#8230;]</p>
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		<title>Comment on The Library of Babel :: J. L. Borges by Everything in your past—and future—is encoded in the digits of pi &#124; The Floating Library</title>
		<link>http://thefloatinglibrary.com/2008/07/17/the-library-of-babel/#comment-21573</link>
		<dc:creator><![CDATA[Everything in your past—and future—is encoded in the digits of pi &#124; The Floating Library]]></dc:creator>
		<pubDate>Sun, 05 May 2013 18:39:58 +0000</pubDate>
		<guid isPermaLink="false">http://benprice.wordpress.com/?p=175#comment-21573</guid>
		<description><![CDATA[[...] on the theme. Jorge Luis Borges explores the darker side of the concept in his short story The Library of Babel, and the always entertaining Vi Hart&#8217;s video for Pi Day 2012 tackles the question, &#8220;Are [...]]]></description>
		<content:encoded><![CDATA[<p>[...] on the theme. Jorge Luis Borges explores the darker side of the concept in his short story The Library of Babel, and the always entertaining Vi Hart&#8217;s video for Pi Day 2012 tackles the question, &#8220;Are [...]</p>
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		<title>Comment on Suicide: the one truly serious philosophical problem &#8212; Camus by Hunger &#124; At The Wellhead</title>
		<link>http://thefloatinglibrary.com/2009/04/20/suicide-the-one-truly-serious-philosophical-problem-camus/#comment-21504</link>
		<dc:creator><![CDATA[Hunger &#124; At The Wellhead]]></dc:creator>
		<pubDate>Thu, 02 May 2013 14:02:24 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=1305#comment-21504</guid>
		<description><![CDATA[[...] Camus wrote that suicide is the &#8220;one truly serious philosophical question.&#8221; Everything else outside of that is secondary. In &#8220;The Myth of Sisyphus,&#8221; Camus [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Camus wrote that suicide is the &#8220;one truly serious philosophical question.&#8221; Everything else outside of that is secondary. In &#8220;The Myth of Sisyphus,&#8221; Camus [...]</p>
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		<title>Comment on Suicide: the one truly serious philosophical problem &#8212; Camus by Paige</title>
		<link>http://thefloatinglibrary.com/2009/04/20/suicide-the-one-truly-serious-philosophical-problem-camus/#comment-21401</link>
		<dc:creator><![CDATA[Paige]]></dc:creator>
		<pubDate>Sun, 28 Apr 2013 10:34:25 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=1305#comment-21401</guid>
		<description><![CDATA[I very much disagree that suicide is not a philosophical matter. My best guess is that while it isn&#039;t *always* a philosophical question, the roots of the ideas that compel people to resort to it can be philosophical in nature, though obviously there&#039;s always the chance that is the one difference between people who either don&#039;t ever follow through on attempting it/don&#039;t succeed and those who succeed, since I have only spoken to the former. I have spent considerable time discussing the experience of finding death preferable to life, and I have struggled with the sickening sense that if the world has no order other than the one we already recognize consisting of natural laws, and our existence is only as meaningful as we recognize it as meaningful (and for some, this is extremely difficult to stomach), then the patterns of pain, loneliness, and despair that characterize the lives of some leads to the feeling/thought &quot;I would have been better off never having been born&quot;, which, while seeming absurd to those whose constitution and experiences (and I think *both* are involved) enable them to enjoy a relatively validating life, can only really be dismissed by believing life to be inherently sacred. I am not sure it is, though having written that, I&#039;m now struggling to even get a sense of the meaning of &quot;sanctity&quot;. 

Anyway, once one theorizes that given the knowledge of what their life would hold and the decision whether or not to live it, they would choose a complete lack of experience to what they see as a majority of negative experiences, the question of whether, then, they would be better off terminating all experiences rather than continue risking more and more negative ones can completely consume the mind. Whether there is any actual truth value to their perceptions (or any of our perceptions for that matter) doesn&#039;t strike me as an important factor when the experience is so strongly emotional and personal.

There is a tendency in some people to reject the idea that death could be preferable to life, and they dismiss the possibility that anyone not in agonizing pain from a terminal disease could be justified in believing this. The sentiment is that those desperately hopeless people must be weak, mentally ill, and /or their belief is the result of flawed thinking for which the thinker can be held responsible. All I know is, after attempting to challenge every single thought that occurred to me in the course of contemplating suicide, I found the experience to be a deeply philosophical one that in fact compelled me to explore existentialism and led me to this very book. These thoughts can make someone feel incredibly isolated, and reading this gave me an incredible sense of relief merely by existing as evidence that my fears and anxiety were shared by others- people who *did* manage to lead lives I, as an observer/outsider but someone who values empathy, can only appraise as meaningful. Even if I reduce my evaluation to the undeniable fact that &quot;this helped me&quot;, that gives me hope that I have been unable find in any other discipline. Admittedly, I have a very difficult time separating philosophy and psychology, but I also am not sure they can be evaluated both separately *and* completely. When I referred to our perceptions earlier, I had the nagging thought that this seems to be a question of mental health, because there are people who perceive the world in such a way that the rest of the world collectively agrees they are mistaken (I am painfully aware of the implications of/problems with this statement :)), but when ideas are less obviously logically flawed and instead seem fuzzy and subjective, this is where I can&#039;t yet separate philosophy and psychology.]]></description>
		<content:encoded><![CDATA[<p>I very much disagree that suicide is not a philosophical matter. My best guess is that while it isn&#8217;t *always* a philosophical question, the roots of the ideas that compel people to resort to it can be philosophical in nature, though obviously there&#8217;s always the chance that is the one difference between people who either don&#8217;t ever follow through on attempting it/don&#8217;t succeed and those who succeed, since I have only spoken to the former. I have spent considerable time discussing the experience of finding death preferable to life, and I have struggled with the sickening sense that if the world has no order other than the one we already recognize consisting of natural laws, and our existence is only as meaningful as we recognize it as meaningful (and for some, this is extremely difficult to stomach), then the patterns of pain, loneliness, and despair that characterize the lives of some leads to the feeling/thought &#8220;I would have been better off never having been born&#8221;, which, while seeming absurd to those whose constitution and experiences (and I think *both* are involved) enable them to enjoy a relatively validating life, can only really be dismissed by believing life to be inherently sacred. I am not sure it is, though having written that, I&#8217;m now struggling to even get a sense of the meaning of &#8220;sanctity&#8221;. </p>
<p>Anyway, once one theorizes that given the knowledge of what their life would hold and the decision whether or not to live it, they would choose a complete lack of experience to what they see as a majority of negative experiences, the question of whether, then, they would be better off terminating all experiences rather than continue risking more and more negative ones can completely consume the mind. Whether there is any actual truth value to their perceptions (or any of our perceptions for that matter) doesn&#8217;t strike me as an important factor when the experience is so strongly emotional and personal.</p>
<p>There is a tendency in some people to reject the idea that death could be preferable to life, and they dismiss the possibility that anyone not in agonizing pain from a terminal disease could be justified in believing this. The sentiment is that those desperately hopeless people must be weak, mentally ill, and /or their belief is the result of flawed thinking for which the thinker can be held responsible. All I know is, after attempting to challenge every single thought that occurred to me in the course of contemplating suicide, I found the experience to be a deeply philosophical one that in fact compelled me to explore existentialism and led me to this very book. These thoughts can make someone feel incredibly isolated, and reading this gave me an incredible sense of relief merely by existing as evidence that my fears and anxiety were shared by others- people who *did* manage to lead lives I, as an observer/outsider but someone who values empathy, can only appraise as meaningful. Even if I reduce my evaluation to the undeniable fact that &#8220;this helped me&#8221;, that gives me hope that I have been unable find in any other discipline. Admittedly, I have a very difficult time separating philosophy and psychology, but I also am not sure they can be evaluated both separately *and* completely. When I referred to our perceptions earlier, I had the nagging thought that this seems to be a question of mental health, because there are people who perceive the world in such a way that the rest of the world collectively agrees they are mistaken (I am painfully aware of the implications of/problems with this statement :)), but when ideas are less obviously logically flawed and instead seem fuzzy and subjective, this is where I can&#8217;t yet separate philosophy and psychology.</p>
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		<title>Comment on No Woman No Cry :: Bob Marley by Ali Raza</title>
		<link>http://thefloatinglibrary.com/2008/08/08/bob-marley-no-woman-no-cry/#comment-21284</link>
		<dc:creator><![CDATA[Ali Raza]]></dc:creator>
		<pubDate>Tue, 23 Apr 2013 08:02:12 +0000</pubDate>
		<guid isPermaLink="false">http://benprice.wordpress.com/?p=327#comment-21284</guid>
		<description><![CDATA[imagine being in a relationship with Bob Marley. Jesus, thats amazing and so goddamn profound. Where did you find this quote dude.
…too bad most 20 yr olds don&#039;t think like this, no wonder im single. ha

~Ali Raza
&lt;a href=&quot;http://www.bobmarley1love.org/&quot; rel=&quot;nofollow&quot;&gt;One Love ORG&lt;/a&gt;]]></description>
		<content:encoded><![CDATA[<p>imagine being in a relationship with Bob Marley. Jesus, thats amazing and so goddamn profound. Where did you find this quote dude.<br />
…too bad most 20 yr olds don&#8217;t think like this, no wonder im single. ha</p>
<p>~Ali Raza<br />
<a href="http://www.bobmarley1love.org/" rel="nofollow">One Love ORG</a></p>
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		<title>Comment on Puzzled reactions to Finnegans Wake by ed newman</title>
		<link>http://thefloatinglibrary.com/2013/04/07/puzzled-reactions-to-finnegans-wake/#comment-21186</link>
		<dc:creator><![CDATA[ed newman]]></dc:creator>
		<pubDate>Fri, 19 Apr 2013 17:15:13 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=7749#comment-21186</guid>
		<description><![CDATA[Has anyone ever read this book in its entirety? What did they really think? I would call Finnegan&#039;s Wake a form of purgatory. Except it doesn&#039;t have a payoff in the end. Alas. One page here and there is enough... Any critic that truly praises this work is as naked as the king who had no clothes.]]></description>
		<content:encoded><![CDATA[<p>Has anyone ever read this book in its entirety? What did they really think? I would call Finnegan&#8217;s Wake a form of purgatory. Except it doesn&#8217;t have a payoff in the end. Alas. One page here and there is enough&#8230; Any critic that truly praises this work is as naked as the king who had no clothes.</p>
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		<title>Comment on Puzzled reactions to Finnegans Wake by Writing a selfish book &#124; Ideasblog</title>
		<link>http://thefloatinglibrary.com/2013/04/07/puzzled-reactions-to-finnegans-wake/#comment-20870</link>
		<dc:creator><![CDATA[Writing a selfish book &#124; Ideasblog]]></dc:creator>
		<pubDate>Mon, 08 Apr 2013 08:26:44 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=7749#comment-20870</guid>
		<description><![CDATA[[...]  http://thefloatinglibrary.com/2013/04/07/puzzled-reactions-to-finnegans-wake/  I am amused by  this reaction to Finnegans Wake of James Joyce. Joyce is no doubt a hard nut to crack, especially in this one.But that is not the point. Harold Nicolson calls it a very selfish book. Selfish not  in the sense of an author&#8217;s megalomanic outpourings without regard for the reader&#8217;s understanding. But in the sense of an intensely personal book,written for the author himself. The author goes overboard trying to break all communication between himself and the reader !  That is an extreme statement implying a conscious effort on the part of the writer to make himself completely obscure.Apparently the work is not meant to be read because ab initio it is unreadeable. But why write such a book that cannot be read by anybody! Probably the writer writes it for himself (selfish book).  That this is an extreme statement is evident from the fame that the book has earned for the author over the years.  17.517616 78.395478 [...]]]></description>
		<content:encoded><![CDATA[<p>[...]  http://thefloatinglibrary.com/2013/04/07/puzzled-reactions-to-finnegans-wake/  I am amused by  this reaction to Finnegans Wake of James Joyce. Joyce is no doubt a hard nut to crack, especially in this one.But that is not the point. Harold Nicolson calls it a very selfish book. Selfish not  in the sense of an author&#8217;s megalomanic outpourings without regard for the reader&#8217;s understanding. But in the sense of an intensely personal book,written for the author himself. The author goes overboard trying to break all communication between himself and the reader !  That is an extreme statement implying a conscious effort on the part of the writer to make himself completely obscure.Apparently the work is not meant to be read because ab initio it is unreadeable. But why write such a book that cannot be read by anybody! Probably the writer writes it for himself (selfish book).  That this is an extreme statement is evident from the fame that the book has earned for the author over the years.  17.517616 78.395478 [...]</p>
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		<title>Comment on And I can&#8217;t shake the feeling, I don&#8217;t know why, that the day will come for me to say what is left of all I had by sonalika</title>
		<link>http://thefloatinglibrary.com/2013/04/01/and-i-cant-shake-the-feeling-i-dont-know-why-that-the-day-will-come-for-me-to-say-what-is-left-of-all-i-had/#comment-20703</link>
		<dc:creator><![CDATA[sonalika]]></dc:creator>
		<pubDate>Tue, 02 Apr 2013 14:02:03 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=7747#comment-20703</guid>
		<description><![CDATA[Reblogged this on &lt;a href=&quot;http://tiyarellan.wordpress.com/2013/04/02/802/&quot; rel=&quot;nofollow&quot;&gt;Everything Else&lt;/a&gt;.]]></description>
		<content:encoded><![CDATA[<p>Reblogged this on <a href="http://tiyarellan.wordpress.com/2013/04/02/802/" rel="nofollow">Everything Else</a>.</p>
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		<title>Comment on the poor treason/Of my stout blood against my staggering brain by 1923: Edna St. Vincent Millay &#124; Waking Words from Clouds</title>
		<link>http://thefloatinglibrary.com/2011/07/25/the-poor-treason-of-my-stout-blood-against-my-staggering-brain/#comment-20665</link>
		<dc:creator><![CDATA[1923: Edna St. Vincent Millay &#124; Waking Words from Clouds]]></dc:creator>
		<pubDate>Mon, 01 Apr 2013 17:25:11 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=5713#comment-20665</guid>
		<description><![CDATA[[...] and a handful of the sonnets (all untitled except with roman numerals: xxvii, xxix, xxxi, xli, xlii, xliv, xlix, lix, lxi) [...]]]></description>
		<content:encoded><![CDATA[<p>[...] and a handful of the sonnets (all untitled except with roman numerals: xxvii, xxix, xxxi, xli, xlii, xliv, xlix, lix, lxi) [...]</p>
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		<title>Comment on The long silent screams by sonalika</title>
		<link>http://thefloatinglibrary.com/2013/03/29/7738/#comment-20594</link>
		<dc:creator><![CDATA[sonalika]]></dc:creator>
		<pubDate>Sat, 30 Mar 2013 04:12:45 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=7738#comment-20594</guid>
		<description><![CDATA[Reblogged this on &lt;a href=&quot;http://tiyarellan.wordpress.com/2013/03/30/the-long-silent-screams/&quot; rel=&quot;nofollow&quot;&gt;Everything Else&lt;/a&gt;.]]></description>
		<content:encoded><![CDATA[<p>Reblogged this on <a href="http://tiyarellan.wordpress.com/2013/03/30/the-long-silent-screams/" rel="nofollow">Everything Else</a>.</p>
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		<title>Comment on Kenyon Commencement Speech – 2005 – David Foster Wallace by Bitka je dobljena, lahko snamete čelado.</title>
		<link>http://thefloatinglibrary.com/2009/12/26/kenyon-commencement-speech-%e2%80%93-2005-%e2%80%93-david-foster-wallace/#comment-20391</link>
		<dc:creator><![CDATA[Bitka je dobljena, lahko snamete čelado.]]></dc:creator>
		<pubDate>Fri, 22 Mar 2013 06:16:21 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=2443#comment-20391</guid>
		<description><![CDATA[[...] Kenyon Commencement Speech – 2005 - David Foster Wallace, The Floating Library [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Kenyon Commencement Speech – 2005 - David Foster Wallace, The Floating Library [...]</p>
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		<title>Comment on Deciphering the mysterious Voynich Manuscript by Diane</title>
		<link>http://thefloatinglibrary.com/2012/11/25/deciphering-the-mysterious-voynich-manuscript/#comment-20330</link>
		<dc:creator><![CDATA[Diane]]></dc:creator>
		<pubDate>Wed, 20 Mar 2013 09:15:32 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=7605#comment-20330</guid>
		<description><![CDATA[It&#039;s not easy to summarise the known and omit all the speculation. You&#039;ve done well here.]]></description>
		<content:encoded><![CDATA[<p>It&#8217;s not easy to summarise the known and omit all the speculation. You&#8217;ve done well here.</p>
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		<title>Comment on Kenyon Commencement Speech – 2005 – David Foster Wallace by Kenyon Commencement Speech – 2005 – David Foster Wallace &#8211;</title>
		<link>http://thefloatinglibrary.com/2009/12/26/kenyon-commencement-speech-%e2%80%93-2005-%e2%80%93-david-foster-wallace/#comment-20310</link>
		<dc:creator><![CDATA[Kenyon Commencement Speech – 2005 – David Foster Wallace &#8211;]]></dc:creator>
		<pubDate>Tue, 19 Mar 2013 14:58:50 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=2443#comment-20310</guid>
		<description><![CDATA[[...] via [...]]]></description>
		<content:encoded><![CDATA[<p>[...] via [...]</p>
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		<title>Comment on Life Follows Art by Gennadiy</title>
		<link>http://thefloatinglibrary.com/2010/04/29/life-follows-art/#comment-20277</link>
		<dc:creator><![CDATA[Gennadiy]]></dc:creator>
		<pubDate>Mon, 18 Mar 2013 19:35:04 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=3228#comment-20277</guid>
		<description><![CDATA[This is my first time we visit here. I discovered so many entretaining things in your blog, particularly its dialogue. From the tons of remarks on your articles, I suppose I am not the only one getting all of the leisure here! Keep up the great work.]]></description>
		<content:encoded><![CDATA[<p>This is my first time we visit here. I discovered so many entretaining things in your blog, particularly its dialogue. From the tons of remarks on your articles, I suppose I am not the only one getting all of the leisure here! Keep up the great work.</p>
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		<title>Comment on Monsieur Proust&#8217;s Library by Jasif</title>
		<link>http://thefloatinglibrary.com/2012/11/19/monsieur-prousts-library/#comment-20273</link>
		<dc:creator><![CDATA[Jasif]]></dc:creator>
		<pubDate>Mon, 18 Mar 2013 18:07:29 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=7586#comment-20273</guid>
		<description><![CDATA[In Swann&#039;s Way, I feel that the memory being dceuisssd there is more like individual memory.  He is reminiscing about his childhood and his past.  It is only him that is thinking about what happened to him before and these are all his own memories.  However, in a way, it is also like collective memory as well.  All the objects and things that are around him reminds him of something and that leads him to thinking of something that has happened in the past.  So it would seem that this is a bit of both.  I also agree with sosa021.  Memories do come back to either  haunt you  or make you nostalgic.  But I find it quite amusing that memories would come back in dreams.  Usually, I picture memories as something that a person just thinks of because someone or something must have reminded them about it.  But I never would&#039;ve expected memories to reoccur in someone&#039;s dreams.]]></description>
		<content:encoded><![CDATA[<p>In Swann&#8217;s Way, I feel that the memory being dceuisssd there is more like individual memory.  He is reminiscing about his childhood and his past.  It is only him that is thinking about what happened to him before and these are all his own memories.  However, in a way, it is also like collective memory as well.  All the objects and things that are around him reminds him of something and that leads him to thinking of something that has happened in the past.  So it would seem that this is a bit of both.  I also agree with sosa021.  Memories do come back to either  haunt you  or make you nostalgic.  But I find it quite amusing that memories would come back in dreams.  Usually, I picture memories as something that a person just thinks of because someone or something must have reminded them about it.  But I never would&#8217;ve expected memories to reoccur in someone&#8217;s dreams.</p>
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		<title>Comment on The Smell of a Book by sonalika</title>
		<link>http://thefloatinglibrary.com/2013/03/11/the-smell-of-a-book/#comment-20253</link>
		<dc:creator><![CDATA[sonalika]]></dc:creator>
		<pubDate>Mon, 18 Mar 2013 10:22:37 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=7711#comment-20253</guid>
		<description><![CDATA[Reblogged this on &lt;a href=&quot;http://tiyarellan.wordpress.com/2013/03/18/742/&quot; rel=&quot;nofollow&quot;&gt;Everything Else&lt;/a&gt;.]]></description>
		<content:encoded><![CDATA[<p>Reblogged this on <a href="http://tiyarellan.wordpress.com/2013/03/18/742/" rel="nofollow">Everything Else</a>.</p>
]]></content:encoded>
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		<title>Comment on The mythological present by sonalika</title>
		<link>http://thefloatinglibrary.com/2013/03/17/the-mythological-present/#comment-20252</link>
		<dc:creator><![CDATA[sonalika]]></dc:creator>
		<pubDate>Mon, 18 Mar 2013 10:21:44 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=7721#comment-20252</guid>
		<description><![CDATA[Reblogged this on &lt;a href=&quot;http://tiyarellan.wordpress.com/2013/03/18/741/&quot; rel=&quot;nofollow&quot;&gt;Everything Else&lt;/a&gt;.]]></description>
		<content:encoded><![CDATA[<p>Reblogged this on <a href="http://tiyarellan.wordpress.com/2013/03/18/741/" rel="nofollow">Everything Else</a>.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on The smell of the earth was in the grass that my hands wove round my face till I was blinded by sonalika</title>
		<link>http://thefloatinglibrary.com/2013/03/17/the-smell-of-the-earth-was-in-the-grass-that-my-hands-wove-round-my-face-till-i-was-blinded/#comment-20251</link>
		<dc:creator><![CDATA[sonalika]]></dc:creator>
		<pubDate>Mon, 18 Mar 2013 10:19:34 +0000</pubDate>
		<guid isPermaLink="false">http://thefloatinglibrary.com/?p=7724#comment-20251</guid>
		<description><![CDATA[Reblogged this on &lt;a href=&quot;http://tiyarellan.wordpress.com/2013/03/18/739/&quot; rel=&quot;nofollow&quot;&gt;Everything Else&lt;/a&gt;.]]></description>
		<content:encoded><![CDATA[<p>Reblogged this on <a href="http://tiyarellan.wordpress.com/2013/03/18/739/" rel="nofollow">Everything Else</a>.</p>
]]></content:encoded>
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